The House of The God Father in Bao Loc Vietnam – The New Jerusalem
ADDRESS TO CONTACT:
1. THE HOUSE OF GOD THE FATHER IN VIET NAM
53/5 Ho Tung Mau, Ward 1, Bao Loc, Lam Dong, Viet nam
Phone:+8491 406 6485 (Arcangelo Thien Thương)
2. THE HOUSE OF GOD THE FATHER IN AMERICA
9100 Francis Marion Ct
Glen Allen, VA 23060
Phone: +1804-347-7718 (Father Martino)
3. THE HOUSE OF GOD THE FATHER, IN BRISBANE QUEENSLAND
244 Government Rd Richlands QLD 4077, Australia
Phone: +6141 245 0116 (Mrs. Anna Pham)
4. CHANNELS OF THE HOUSE OF GOD THE FATHER
https://www.youtube.com/c/TheVoiceofTruths https://www.youtube.com/@duongvaothiendang1 (To pray)
Website: nhachuacha.com
❖ We invite you to participate in the healing zoom of the Father’s House
bit.ly/zoomchualanh2
– ID : 712 538 2542
– Pass: 12345
Heal times (Vietnam time)
From Monday to Sunday
In the morning
from 8:30 a.m. to 12 p.m.
In the afternoon
from 3:45 p.m. to 5 p.m.
INTRODUCTION
Bao Loc City, Lam Dong, May 31, 2012, on the Feast of the Visitation of the Blessed Virgin Mary, a woman from Bao Loc Parish and her husband made their way to Daguri Church, Binh Thuan, Vietnam, to ask for the grace of conversion. This woman’s name is Maria Nguyen Thi Thuong.
When she arrived at Daguri Church, she could not have imagined that from here on, through the laying on of hands of Father Francis of Assisi Nguyen Duc Quang, God revealed the continuation of his divine plan of salvation, a plan in the Mystical Divine Will from time immemorial.
God accepted her prayer and granted her the grace of conversion. Since God’s grace fell upon her, she had to go through difficult and challenging stages of purification. To prepare for the purification, God changed her name from Nguyen Thi Thuong to Nguyen Chu Thien Thuong; God also changed the style of her handwriting when she writes the Realistic Word of God. God pruned and trimmed the thorns in her so that on a set day, he commanded her to write his Realistic Word to humanity, leaving her free to lament, grieve, and even argue with God: “Who would believe I am writing the Word of God. Would I not go to heaven if I do not write the Realistic Word of God? Isn’t living a godly, righteous life also allowing me into heaven? Lord, whomever You want to use, do not use me…”
Despite her resistance and avoidance, God knew well the beauty of her heart, which was the love she has for God and for others, her courage, and her trust in God. Therefore, God continued to mold and teach her little by little. To do the work for God, God wanted her to depend and surrender to him completely. After a period of time being purified by God, she fully opened her heart to receive his Holy will and responded with: “Thank you, Lord, for choosing me in your divine plan. You are the One that each of us must worship and fear. I love you always, You have dominion over the creatures You created. My life is in your hands, please use my body and soul as part of Your Mystical Body of Christ”
From here, the great plan of God for more than 2000 years continues to unfold: the House of God the Father, Bao Loc – The New Holy Jerusalem City, the Holy City of the Third Person of the Holy Trinity, the Holy Ghost. Also, from here, where the angels will cooperate more effectively with humans and prophets to bring the Realistic Word of God to humanity to drive Satan out of the patients and their souls.
In part one of this review, we look back at the divine plan of the Holy Trinity in Creation, Redemption, and Sanctification. Especially the Sanctifying divine plan of the Holy Spirit stretches back to the time of the early Church, how the Apostles, the first Christians, lived and were guided and motivated by the Holy Spirit. Through the second part, discussing the divine plan of the House of God Father, the plan will clearly demonstrate the activity of the Holy Spirit on those chosen by God: Maria Nguyen Chu Thien Thuong, Father Dominic Nguyen Chu Truyen, the priests, and all those in the Army of Light. The divine plan started in Bao Loc, Lam Dong , Vietnam, the United States of America, Australia, and throughout the entire world.
Next part, the appendix, the summary will talk about real witnesses and real stories, about whom have been practicing the grace of exorcism and healing that they received from God. Real stories about the assistance of the Immaculate Virgin Mary, the archangels, the angels, and the saints in the battle against Satan. Then, listen to the stories of the witnesses who have the graces to see and having direct dialogue with God, Mother Mary, the angels, saints, and souls. Finally, the summary records the judgments and decisions of the local ecclesiastical authorities toward the House of God the Father, and the responses to each statement made in the light of the Sacred Scripture, Apostolic Tradition, the Teachings of the Church, and the fruits of the Holy Spirit at the House of God the Father.
Glory to the Holy Trinity, the Father, the Son, and the Holy Spirit. Honoring the great divine plan stretching from the beginning of the world to eternity. Praise be to the Blessed Virgin Mary, the Immaculate Conception, the archangels, the angels, and the saints.
PART I: THE DIVINE PLAN OF THE HOLY TRINITY THROUGHOUT THE AGES
CHAPTER I : THE HOLY TRINITY IN CREATION
1. The creation of the universe
Before man was created, the Holy Trinity created all things together: “In the beginning, God created the heavens and the earth, and the Spirit of God was hovering over the water” (Gen1:1-31). Standing before the majesty of the Holy Trinity in the creation of the universe, Psalm 8 describes the joy of all things praising and glorifying God as follows:
Lord, our Lord, how majestic is your name in all the earth!
You have set your glory in the heavens.
Through the praise of children and infants
you have established a stronghold against your enemies,
to silence the foe and the avenger.
When I consider your heavens, the work of your fingers,
the moon and the stars, which you have set in place,
what is mankind that you are mindful of them,
human beings that you care for them?
You have made them a little lower than the angels
and crowned them with glory and honor.
You made them rulers over the works of your hands.
you put everything under their feet:
all flocks and herds,
and the animals of the wild, the birds in the sky,
and the fish in the sea,all that swim the paths of the seas.
Lord, our Lord,how majestic is your name in all the earth!
2. The creation of mankind
The Bible explains that after God created all things, God created man in a special way. The Holy Trinity was present and united “Let us make man.” God breathed his Spirit into the clay: He had made through the Spirit, the clay became a living human being, called man. As the Bible says: “Let us make mankind in our image, after our likeness so God created man in his own image. In the image of God, he created them; male and female he created them.” (Genesis 1:26-27).
The above biblical references tell us that the Holy Trinity was never separated from each other, especially when creating mankind. The biblical author used the word “We” to speak of the unity of the Holy Trinity. If a Person is mentioned anywhere, it emphasizes the role of a Person in the divine plan and implies that the other two Persons are always working together.
Mankind was allowed by God to live with all creatures in the nature he created. God gave man the responsibility to protect and develop the divine plan of his creations: “God blessed them and God said to them: Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that crawl on the earth” (Genesis 1:28). Particularly, man was superior to all things because he was created in the image of God. He was able to meet and befriend with God (Gen 3: 8-9).
Man admired the perfect beauty of God. Man saw the beauty of God as absolute perfect, therefore man wished to be as beautiful as him. Man has the freedom to decide, to name and to care for everything in the universe which is the creating plan of God and determine for his living situation. Because of free will, Satan took advantage of man’s dream to be beautiful like God, so it tempted Adam and Eve to disobey God. Consequently, Adam and Eve committed a sin, called original sin (Gen 3).
After being sentenced, Adam and Eve were banished from the Garden of Eden (Gen 3:24). From there, the two worlds: invisible and visible were separated. Living in the visible world, man must work hard. The universe and nature no longer favor man as in the past. However, God loves people, he still provides favorable weather, and four rotating seasons. There are day and night as a great conditioning system for people to live. Especially God promised to send a Savior to free people, starting with the curse given to the devil: “I will put enmity between you and the woman, and between your offspring and hers; they will strike at your head, while you will strike at their heel”(Genesis 3:15). Through this proclamation, humanity awaits the second divine plan of God: the plan of the redemption of humanity.
CHAPTER II: THE HOLY TRINITY IN THE DIVINE PLAN OF REDEMPTION
1. The Role of Mary In The Divine Plan of Redemption
1.1. The word “Yes” of salvation
Heaven, earth, and hell await this word with their breathlessness, as Saint Bernard, “Mellifluous Doctor” cried out, “O the Virgin, Adam is crying for your answer. David is also imploring you. The patriarchs are also unceasingly begging you. The whole world is prostrating at your feet and waiting for that answer, for the deliverance of those who are suffering, the redemption of the captives, the release of the condemned, and ultimately the salvation of all of Adam’s children and your descendants, depend upon your word ‘Yes’.”
Speaking of the importance of the “Yes” of Mother Mary, the Second Vatican Council echoed the words of the Church’s Fathers, “The knot that was tied by Eve’s disobedience is now untied by the obedience of Mother Mary. What Eve bound with unbelief Mother Mary loosed with faith.” Comparing with Eve, they called Mother Mary “Mother of the living”, and often asserted, “death was through Eve, and life was through Mother Mary.”(LG 56)
1.2 The Privileges of the Immaculate Conception
In his account of the announcement of the Angel Gabriel to the Virgin Mary, Saint Luke the Evangelist reveals her unique status, “Hail Mary! full of grace.” Indeed, no one is as “full of grace” as her. Mother Mary is unique. Since the day when Adam and Eve betrayed, “the Woman who will crush the head of the serpent” has been Mother Mary herself. If she depended on Satan, or if she was entangled in the original sin, how could she crush the head of the serpent?
Mother Mary was privileged to be Immaculate neither due to the merits of her parents, nor her merits, but due to the endless merits of her Most Holy Son, Jesus Christ. Furthermore, the privilege of Immaculate Conception was an essential privilege for carrying out the divine plan of salvation of God. While appearing to Bernadette at the Lourdes Grotto in 1858, it was Our Lady who confirmed that: “I am the Immaculate Conception.”
The Church has realized that Mary was redeemed from the moment of her conception because she was “full of grace” through God. That is the content of the dogma of the Immaculate Conception proclaimed by Pope Pius IX in 1854.
The Catechism of the Catholic Church teaches: “The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Saviour of the human race, preserved immune from all stain of original sin. The “splendour of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son.” The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love” (CCC 491, 492)
2. The Incarnation and the Paschal Mystery
The Mystery of the Incarnation is the expression of God’s love for humanity, given unconditionally, and this is also a great event that brings salvation to humanity. The Incarnation, therefore, is one of the unique events in the divine plan of salvation of God, due to the mysterious birth of the Word (CCC 464). On the other hand, the Incarnation was also a humbling journey in which the Second Person left the glory of God, became a mortal, entered, and “camped” in the human world to live like a human being, except for committing sin. (Phil 2:6-11). Indeed, in the fullness of time, God fulfilled his promise and at the same time fully revealed his love through the Mystery of the Incarnation. In other words, the Mystery of the Incarnation is only realized in the divine plan of salvation to the most fullness in the New Testament.
2.1. The Word was born of the Father before all ages
First of all, the Word was begotten of the Father before all ages. In terms of the pre-existing dimension of the Word, John the apostle affirmed, “In the beginning was the Word, and the Word was God. Through the Word all things were created” (Jn 1:1-3).
However, in the Old Testament the Word is often understood as the Wisdom and eternal and omniscient Word of God. The eternal Word and the Wisdom are always intrinsically related and in communion with the Love of God. Wisdom, therefore, is personified (Proverbs 8,1; 9,6), coming from God, existing from the beginning, having existed forever before the earth existed, acting with flexibility as the Word of God, and being sent into the world to have such profound friendship with man that he emptied himself (Proverbs 8:31; Bren 3:37-38).
2.2. Christ in the Mystery of Self-emptying – Kenosis
The mystery of Kenosis is not only expressed in the death on the cross but rather as the thread that runs through the life of Jesus from his Incarnation to his death.
In the spiritual exercises, Saint Ignatius speaks of two standards, two different paths between Jesus and Satan: the way of Satan is wealth, glory, honor, and pride, from which sin is born and leads to death. The way of Jesus invites poverty, humiliation, modesty, and humble oneself which leads to eternal life.
“Kenosis” is renunciation, self-emptying. Jesus “emptied out of his glory, taking the form of a slave, being made in human likeness.” (Philippians 2:7). The Incarnation takes place through humility: Jesus made himself a servant of God, so obedient to the Father that he willingly died on the cross (Philippians 2:5-11).
Christ “humble himself” is a major theme in Christology.”Self-emptying” is to be understood not only in the passion and death of Christ but must basically be understood through the event of the Incarnation itself. By nature, man is just a creature, just nothing, but the Son of God accepted to have a human life. He humbled himself in order to elevate man to “divine man”. And when he humbled himself, Jesus also accepted to carry that nothingness in himself to share with people the lowliness and misery arising from that nature of nothingness and to become a source of salvation for mankind. Through the Kenosis of Christ, the Father glorified him and gave him a name that is above every name (Philippians 2:9)
Christ emptied himself to be present among humans through the Incarnation. He celebrates the sacrifice of the cross on the altar to give the grace of salvation. Thus, the Eucharistic sacrifice manifests the deepest self-emptying of Jesus Christ; he consecrated himself to the Father in order to enter into the world of humans, giving himself to them so that they might live and live in abundance in his life (Luke 22:7-20; Mathew 16:17-29; Mark 14:12-25; 1Corinthians 11:23-26).
In instituting the Eucharist, Jesus Christ affirmed his presence in the Eucharist as the One who offered himself as a sacrifice. In that regard, his presence is also the presence of the One who is the Word Incarnate. Thus, in the Eucharistic sacrifice, he self-empties in his very presence and self-empties in his offering of himself. Rather, in order to make the sacrifice for salvation at the present time, the Word Incarnate emptied itself in order to be present, to offer himself in the Eucharistic sacrifice. Therefore, the Son of God made man choose the path of self-emptying to eliminate the power of sin. That is the way according to God’s wisdom to save mankind, for “God sent his Son to have a body like our sinful body to do penance for our sins. God condemned sin in the body of his Son.” (Romans 8:3). It is in the way of self-emptying that Jesus Christ manifests himself as the strength and wisdom of God (1 Corinthians 2:6-10). He recreated the world through the Incarnation and took his own Body and Blood to nourish his children.
CHAPTER III: THE HOLY TRINITY IN THE DIVINE PLAN OF SANCTIFICATION
1. Sanctifying humanity through Baptism
Pope Francis opened the series of catechesis on the Sacraments with a catechesis on Baptism concerning eternal life. “Baptism is the Sacrament on which our very faith is founded, and which grafts us as a living member onto Christ and his Church. Together with the Eucharist and Confirmation, it forms what is known as “Christian initiation”, like one great sacramental event that configures us to the Lord and turns us into a living sign of his presence and of his love”.
Saint Paul writes:
“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:3-4).
“Therefore, it is not a formality! It is an act that touches the depths of our existence. A baptized child and an unbaptized child are not the same. A person who is baptized and a person who is not baptized are not the same. We, by Baptism, are immersed in that inexhaustible source of life, which is the death of Jesus, the greatest act of love in all of history; and thanks to this love we can live a new life, no longer at the mercy of evil, of sin and of death, but in communion with God and with our brothers and sisters”.
2. Sanctifying humanity through the Sacrament of Confirmation
“If in Baptism it is the Holy Spirit who immerses us in Christ, then in Confirmation it is Christ who fills us with his Spirit, consecrating us as his witnesses, participants in the same principle of life and of mission, according to the design of the heavenly Father”.
On May 23, 2018, Pope Francis spoke to more than 40,000 faithful believers and pilgrims from five continents. Among the hundreds of pilgrimage groups present, there were also two Vietnamese groups: a group of 51 believers from Sydney, Australia with their leaders and spiritual directors, as well as another group of 13 priests and 3 parishioners from the Diocese of Thai Binh.
In his lecture to the general audience, Pope Francis explained the meaning of Confirmation and the role of the Holy Spirit in the life of a Christian by developing on the meaning of the Gospel narrative of Luke chapter 4, which states: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: ‘The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.’” (Luke 4:16-18).
The Pope said:
“After the catecheses on Baptism, these days which follow the Solemnity of Pentecost invite us to reflect on the witness that the Spirit inspires in the baptized, setting their life in motion, opening it to the good of others. Jesus entrusted a great mission to his disciples: “You are the salt of the earth; You are the light of the world” (cf. Mt 5:13-16). These are images that lead us to consider our behavior, because both a lack and an excess of salt spoil the taste of food, just as a lack or an excess of light impede vision”.
The Pope further explained:
“Only the Spirit of Christ can truly become the salt that gives flavor and protects against corruption, and the light that illuminates the world! And this is the gift we receive in the Sacrament of Confirmation, or Chrismation, on which I would like to pause and reflect with you. It is called ‘Confirmation’ because it confirms Baptism and strengthens its grace (CCC, n. 1289); and also ‘Chrismation’, from the fact that we receive the Spirit through the anointing with ‘Chrism’ — a fragrant oil mixture consecrated by the bishop —, a term which refers to Christ Anointed by the Holy Spirit”.
The first step is being reborn to divine life in Baptism; it is important to behave as children of God, or to conform ourselves to Christ who works in the Holy Church, allowing us to engage in his mission in the world. This is what the anointing of the Holy Spirit foresees: “without his strength, man has nothing” (cf. Sequence for Pentecost). Without the power of the Holy Spirit, we can do nothing”.
3. The role of the Holy Spirit in the Divine Plan of Sanctification
Pope Francis reflects on the role of the Holy Spirit, given by God to every Christian as the first gift. he said, “Without the Holy Spirit, joy becomes sadness, love becomes habit…”
The Holy Father invited the faithful to keep alive the fire of the Holy Spirit, the love of God that Jesus brought into the world. Without the fire of the Holy Spirit, prophecies would be extinguished, sorrow for joy, habit for love, service for slavery. Pope Francis continued to reflect on prayer in relation to the Holy Trinity, especially the role of the Holy Spirit in the Christian life of prayer. He showed believers that through prayer and with the help of the Holy Spirit allow them to share in the life of the Holy Trinity.
3.1. The Holy Spirit is the first gift of every Christian
At the beginning of his catechesis, Pope Francis said: “The first gift of every Christian existence is the Holy Spirit. It is not one of many gifts, but rather the fundamental Gift. The Spirit is the gift that Jesus had promised to send us. Without the Spirit, there is no relationship with Christ and with the Father, because the Spirit opens our heart to God’s presence and draws it into that “vortex” of love that is the very heart of God. We are not merely guests and pilgrims journeying on this earth; we are also guests and pilgrims in the mystery of the Holy Trinity. We are like Abraham, who, one day, welcoming three wayfarers in his own tent, encountered God. If we can truly invoke God, calling him “Abba — Dad”, it is because the Holy Spirit dwells in us; he is the One who transforms us deep within and makes us experience the soul-stirring joy of being loved by God as his true children.”
3.2. The Holy Spirit makes Jesus present with us
The Pope quoted Catholic Catechism No. 2670: “Every time we begin to pray to Jesus it is the Holy Spirit who draws us on the way of prayer by his prevenient grace. Since he teaches us to pray by recalling Christ, how could we not pray to the Spirit too? That is why the Church invites us to call upon the Holy Spirit every day, especially at the beginning and the end of every important action.”
The Pope brings to our attention that this is the action of the Holy Spirit in us. “He “reminds” us of Jesus and makes him present to us…, so that he is not reduced to a character from the past: that is, the Spirit brings Jesus to the present in our consciousness. If Christ were only far away in time, we would be alone and lost in the world. But in the Spirit everything is brought to life: the possibility of encountering Christ is open to Christians of every time and place. He is not distant, the Spirit is with us: Jesus still teaches his disciples by transforming their hearts, as he did with Peter, with Paul, with Mary Magdalene…”
3.3. Keep the flame of God’s love burning bright
According to Pope Francis, “The first task of Christians is to keep alive the flame that Jesus brought to the earth (cf. LK 12:49); and what is this flame? It is love, the Love of God, the Holy Spirit. Without the fire of the Spirit, the prophecies are extinguished, sorrow supplants joy, routine substitutes love, service turns into slavery. The image of the lighted lamp next to the Tabernacle, where the Eucharist is reserved, comes to mind. Even when the church empties and evening falls, even when the church is closed, that lamp remains lit, and continues to burn; no one sees it, yet it burns before the Lord. This is how the Spirit, in our heart, is always present like that lamp.”
3.4. The Holy Spirit writes the history of the Church and of the world
Pope Francis quotes Catholic Catechism No. 2672:
“The Holy Spirit, whose anointing permeates our whole being, is the interior Master of Christian prayer. He is the artisan of the living tradition of prayer. To be sure, there are as many paths of prayer as there are persons who pray, but it is the same Spirit acting in all and with all. It is in the communion of the Holy Spirit that Christian prayer is prayer in the Church”
He emphasized: “It is, therefore, the Spirit who writes the history of the Church and of the world. We are open books, willing to receive his handwriting. And in each of us, the Spirit composes original works, because there is never a Christian who is completely identical to another. In the infinite field of holiness, the one God, the Holy Trinity of Love, makes the variety of witnesses flourish: all are equal in dignity, but also unique in the beauty that the Spirit has willed to emanate in each of those whom God’s mercy has made his children.”
4. The battle between two divine forces
4.1. From the example of Jesus
God love humanity because they have to battle against Satan. Therefore, he sent his Son, Jesus, to accompany mankind. Jesus Christ is the Second Person of the Holy Trinity. He accepted self-emptying: “Jesus, who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross” (Philippians 2:6-8). Jesus lived with humankind to empathize with their weaknesses, and to help people have a way to fight and overcome temptations. He spent 40 days and nights fasting and overcoming temptations by uniting with the Father and using The Word of God in respond to the devil (Mathew 4).
4.2. From the grace of the Holy Spirit
The Holy Spirit blesses all nations on the day of Pentecost. Although the apostles did not have literature and words like the priests and the scribes, they were directly taught and guided by the Holy Spirit, so while they were preaching in Jerusalem on the day of the Pentecost, they spoke their mother tongues, people from different cultures and languages could still understand. They repented and asked to be baptized on that day by more than 3,000 people(Acts 2:3-41).
4.3. Through the example of the apostles in the early Church
When questioned, the apostles replied: we are more afraid of God than of you, and we continue to preach the truth that God has given us (Acts 5:29), the ecclesiastical authority does not dare directly assault but gives instructions and admonishes not to preach about Jesus anymore, if we continue, it will be considered as accusing us of killing him (Acts 5:28). The apostles, filled with thegraces of the Holy Spirit, They have overcome the wall of the Law of Moses, despite being banned and persecuted. They overcome the boundary of Jerusalem to preach to all nations in other countries. The Lord gave them abundant spiritual gifts and the power to heal and cast out demons (Mt 10:1). Therefore, “if they drink any deadly thing, it will not harm them” (Mark 16:18).
4.4. Through the example of Saint Paul, the apostleto the Gentiles
When the Jews rejected Paul, they did not accept the grace and power given to him by God, so he went to Greece and the surrounding regions to preach the Gospel. In those places, he founded local churches.
The churches founded by St. Paul still exist and continue to grow today. This is the great work of the Holy Trinity. Satan is the father of pride because of jealousy he has been opposing this work, so the battle between the two forces continues until the end.
5. The movement of the Holy Trinity in the New Era
The Holy Spirit together created the universe with the Father and the Son from the beginning. The Holy Spirit continues to work to this day, as the Second Vatican Council defined this era as the era of the Holy Spirit. Christians receive the Holy Spirit at Baptism and gain the grace to preach and witness through the Sacrament of Confirmation. Each person is helped by the Holy Spirit and sent out to proclaim the Gospel with a witness of life.
Today, the Person of the Holy Spirit is most clearly revealed when Jesus ascended to heaven, he breathed on the Holy Spirit to the apostles. The Holy Spirit did not manifest the Person made man as the Son did. But he used the Spirit of God to work on the apostles, on those who belonged to the church, on those who believed in God to continue living and doing what Jesus taught. He is the Truth, the Light of the world, who came to testify the world is wrong about sin, righteousness, and judgment came to expose the sin of the world to save the world (John 16: 8).
The Holy Spirit is always at work in every heart. He is the Wind, the Spirit, the Truth. He is the true God. His work of salvation always has the unity of the Holy Trinity. It is he who comes to work in the heart of each person to make people remember the Words of Jesus, and through Jesus they will come to God the Father (CCC 729).
5.1. The Dynamic movement of the Holy Spirit in the New Era
Humanity is on the way home toward the Heavenly Father, and also on the way there is the Paraclete, the Holy Spirit who works and accompanies humanity to battles against Satan. The Holy Spirit helps humanity to remember and live by what Jesus has taught in order for our souls to always belong to God the Father. Jesus defeated Satan, but Satan will continue to attack us. Therefore, during this active time of the Holy Spirit, God sent angels down on earth embodied in mankind, aiding humans in this New Era.
5.2. The Holy Spirit has been and will be active in the divine plan of the Holy Trinity
Not only now that the Holy Spirit is at work, but the Holy Spirit has always been active in the divine plan of the Holy Trinity, since the time of creation to the time of Jesus and the apostles in his Church (CCC 686). The plan of creation and salvation of God is always progressing. Looking back at the history of the Old Testament to the New Testament also underwent a very long preparation time. From the day of the Pentecost, the Lord gave “Breath” to the apostles and the saints. In the Church through council meetings, creeds, and constitutions, the Holy Spirit is also active. The Holy Spirit “equips and directs with hierarchical and charismatic gifts and adorns with his fruits” (LG 4).
Through the time of preparation and gradual activity, he chose Chu Thien Thuong to continue his divine plan of salvation: helping to re-evangelize, exorcise, and cure the sick, clearly showing the Person of the Holy Spirit at work. Highlighting the power of the Holy Trinity. In the active Era of the Holy Spirit, there is always the presence of the Holy Trinity.
5.3 The activities of the Holy Trinity in the House of God the Father
This era is the era of the Holy Spirit at work, but it is not the end of time; Only when God comes a second time then the divine plan of salvation will be completed. From the moment of creation until the end of the divine plan of salvation, the Holy Trinity is never separate from each other. The divine plan of salvation of God which he has prepared since the time of the Old Testament when he began to choose the 12 Tribes of Israel; up to the time of Jesus Christ, he chose the 12 Apostles, and to this day is the era of the Holy Spirit, he chooses 12 stones at the House of God the Father. The House of God the Father in Bao Loc is a small province of Vietnam.
At this place, God has chosen and called the divine plan of God, the second Holy City of Jerusalem where the Holy Spirit presents. The Holy Spirit has breathed and been active in this place. He laid the Twelve Stones to build the foundation of the divine plan of God; and the Holy Spirit has been active since the creation of heaven and earth; But up to this era, he showed it most clearly. He has prepared his divine Plan for more than two thousand years. Presently, in this New Era, God has chosen and placed his divine plan in Bao Loc. At this place, the House of God the Father is called Heaven on earth, because the presence and companions of the Holy Trinity, the Blessed Mother, the angels, and the saints always reside here. They also reside at the place where God has appointed to place the Ark where it is called the Holy Land of the House of God the Father. It is about seven to eight kilometers from the House of God the Father.
Through the above explanation, with the series of articles shared by the Holy Father about the active and concrete action of the Holy Spirit throughout the history of salvation until its completion, teach us to understand that: God is eternal omnipotence. He is not locked up in certainties, in the dogmas that must be believed in order to be a Christian. But he came to dwell with man until the end of the world. The living God always uses his Holy Spirit to drive out demons and heal diseases; make our bodies suitable to be the Temple of the Holy Spirit, where the Holy Trinity delights to dwell.
